第21节 (第1/2页)

    【】utgrow

    itshotheadedyouthfulnessanditsintellectualbrilliandthatafteranother

    turyofstificprogress,thesocloselytogetherthatthe

    europeaolerantvieher,attherisk

    oftotalannihilation.theyobealittlelessbrilliant,andalittle

    reture.ihavehatthegeofvieabout,notby

    brillianttheoriesbutbyaninstinctforselfpreservation.perhapsthenthewill

    leatobelievelessinselfassertionaolerance,fortolerancewillbe

    direlyogether.theytleless

    desiroustress,andalittlereanxioustouandlife.andthevoice

    oftheoldnofhankukuanpassorewidely.

    froheply”good”becauseit

    isnsehisearthlylifeisallthelifeusttrytolivein

    peaceifthispointofvieheselfassertionandthe

    restlessnessofthespiritofthearesignsofitsyouthfulraheese,

    steepedinhisorientalphilosophy,seethatthatra

    europesiningofage.for,strayseeoutoftheextrelyshrewd

    philosophyoftaoisherealergestheoleraolerancehasbeen,

    ithink,thegreatestqualityofeseculture,andtolerahe

    greatestqualityofdeculture,atures.toleatolerane

    needsalittlesorroofthetaoisttype.trueicsareoftenthe

    kipeople,fortheyseethehollotherealizationofthat

    holloicpity.

    paatterofhighhuanding.ifnuldleatobea

    littlereical,heoisperhaps

    enarehefighters

    beandthe

    nfuonyastheidealoflife.theydonotfightbecausethey

    arethestulatingandselfiedofpeoples.anaverageesechild

    knoendonotknohatbyfightingone

    getskilledorid,heritbeanindividualoranation.esepartiestoa

    disputearetheeasiestttotheirsehatulatingphilosophyteaches

    theobesloellow,uishphilosophy

    esoftrouble,also

    againstntaryprideandassertionatthentofsuess.the

    oderationsays:”es,donotenjoyallofit;

    es,donottakeallofit.”tobeoverassertiveandtotakefull

    advantageofon